- Calicut Heritage writes about Tipu’s antics in Calicut from the diaries of Francois Fidele Ripaud de Montaudevert who was part of Tipu’s army that went into Kerala. A lot of historians have explained that most of the anti-Tipu narratives come from his enemies, the British, and cannot be trusted. So it is interesting to read what one of his allies had to write.
Another entry of Ripaud relating to Calicut, reads: “To show his ardent devotion and steadfast faith in the Mohammedan religion, Tipu Sultan found Kozhikode to be the most suitable place. Kozhikode was then a centre of Brahmins and had over 7,000 Brahmin families living there. Over 2,000 Brahmin families perished as a result of Tipu Sultan’s Islamic cruelties. He did not spare even women and children.”
- Maddy too writes about Francois Ripuad and how he bought about the downfall of Tipu
On one side this led to the British conjuring up an international Jacobin plot, touching the distant tip of South India while on the other side Tipu was now determined to obtain the required support from France through the isle of France and prepares a new Secret embassy of two or three persons to sail to Mauritius with Ripaud. This is of course downplayed by various writers taking the ‘Tipu is a martyr’ line – Some leave out this entire Ripuad chapter from their accounts of the glorious Tipu, in fact one even goes on to say that Tipu actually sent his emissary to obtain artisans from Mauritius! Well that was a tall tale, in my opinion, taller than that narrated by Ripaud when he landed in Mangalore!
- Fëanor writes about Archimandrite Andronicus, who spent 18 years in India, trying to setup a Russian Mission
Andronicus died in 1958. His book Eighteen Years in India was published in the Russian language in Argentina the next year. A review appeared in the Bulletin of the Russian Student Christian Movement, praising his selflessness, elevating him as an outstanding evangelist, talked about the lonely heroism of his mission, and celebrated his memoir a special example in the literature of exile. Others familiar with his work in India pointed out that his mission was essentially a failure, as he had been unable to convert the heathens to the faith, and did not establish his own church community either. The reason, of course, was that the Orthodox church of South India, while not in communion with the Russian Orthodox, was close enough to the latter in faith and spirit. And so after much deliberation, Andronicus concluded he should help the Syrian Orthodox church and not establish a separate congregation.
- Madhulika writes about the areas of Shahjahanabad that were relevant for the development of Urdu poetry
Mirza Ghalib, though he was born in Agra, lived most of his life in Delhi—invariably in rented accommodation around the area of Ballimaran. The house where he spent his last days is in Gali Qasim Jaan (named after an 18th century nobleman, originally from Central Asia; Ghalib’s wife was a descendant of Qasim Jaan’s). Today, after having been neglected for many years, a portion of Ghalib’s haveli has been converted into a Ghalib museum, with information about his life, excerpts from his poetry, and artefacts recreating Ghalib’s days.
That’s it for April. The next carnival will be up on May 15th. If you have any links for the next carnival, please e-mail me (varnam dot blog at gmail)