This skeleton, of a man who probably was 35+/-10 years and 5′10″, was found in a settlement which flourished from 3700 – 1820 BCE; the people there had pottery and copper and cultivated barley as well as wheat. He was buried between 2500 – 2000 BCE — much before the decline of the Harappan civilization — and was a leper. In fact, this skeleton is the oldest example of leprosy in the world.

But he was not Harappan: he belonged to the Ahar-Banas culture. In the Mewar region of Rajasthan, hunter-gatherers developed farming communities in the middle of the fifth millennium BCE, independent of the Harappan culture. By around 2500 BCE, they became prosperous and had fortified settlements, roads, and lanes. Also, the earliest burned brick (4000 BCE) was found in Gilund at this site^[2].

By 2500 BCE, Ahars had trade relations with the Harappans to the north. They also had trade relations with their contemporaries in South and Central India and the skeleton confirms it. This skeleton was buried with vitrified ash from cow dung. So far the Southern Neolithic ash mounds found in South Deccan and North Dharwar were believed to be cattle settlements or the result of  cow dung disposal. Now we can speculate that they were the result of funeral activities of a shared tradition.

Besides this domestic connection, these people had international contacts as well. There are two strains of leprosy: an Asian one and an East African one. It is possible that the African one was transmitted to Asia around 40,000 BCE or vice versa at a much later date. The second one seems to have happened since lerosy depends on human contact and it must been transmitted over the trading network involving the Ahars, Harappans,people of Magan, Mesopotamians and Egyptians.

This skeleton fits well with  the Atharva Veda (Hymn 23, 24) making it the earliest historical reference to leprosy. The Ebers papyrus, dated to 1550 BCE has been interpreted to contain evidence of leprosy, but the earliest affected skeleton found in Egypt has been dated only to 400 – 250 BCE.

Another point is regarding the burial; after 2000 BCE, burial was uncommon except for some special cases like infants and spiritual people. Harappan skeletons were both cremated — there is evidence at Sanauli at least — and buried, but true burials are very few compared to expected numbers. Many archaeologists believe that cremation must have been widely practised by Harappans. Also, at Dholavira and other sites, dozens of graves turned out to be without any bones which implies symbolic burials.

It is believed that the burial at Balathal followed the Vedic tradition: lepers were buried alive in some parts of India. Also there is evidence that diseased bodies were sometimes not cremated.

(One of the skeletons from Balathal in samadhi posture)

The excavations reveal a large number of bull figurines indicating the Ahar people worshipped the bull ^[6]. At Marmi, a site near Chittorgarh, these figures have been found in abundance indicating it could be a regional shrine of the bull cult of this rural population. Discovery of cow-like figurines in Ojiyana, the first site found on the slope of a hill, has baffled archaeologists. Cow-worship was not a known Ahar practice. “There are no humps and we can see small teats,” B.R.Meena, superintendent, ASI Jaipur circle, who undertook the excavation, says, “These are certainly cows.” Other archaeologists suspect them to be bull calves but insist if further studies prove these to be cows, one could infer that the cow was a revered animal and the Hindu practice of treating the cow as a holy animal can thus be of pre-Aryan antiquity. [Were they cow worshippers?]

The large number of bull figurines found at Ahar and Gilund could indicate a bull cult^[6]. There is a debate over if the figurines represent bulls or cows, but these figurines were part of the second phase of the Ahar culture (2100 – 1800 BCE) or as late as 1600 BCE ^[7] and are the only clue to the religious beliefs of the Ahars^[8].

Another clue is the time frame of these skeletons. While the leper was dated to 2000 BCE, the skeletons in samadhi were from700 BCE^[9]. So while the leper burial was unusual, there is nothing unusual about burying a man in samadhi posture by the Early Historical Period.

While the bull figurines and the skeletons in samadhi were known earlier, this leper skeleton has added new information about this less known culture. Hopefully as more papers come out, we will get a clear picture on their religious beliefs, such as if this Vedic burial was an exception or a common practice.

1. This post is based on [4]. Many thanks to Michel Danino for information and images of the samadhi skeletons and Harappan burials. Also thanks to Gwen Robbins, the primary author of [2, 4], for patiently answering many questions.

1. The Indus Civilization: A Contemporary Perspective by Gregory L. Possehl
2. A panel on the The Cultural Diversity of Northwestern South Asia at the time of the Indus Civilization convened by Prof. Gregory Possehl (University of Pennsylvania) and Prof. Vasant Shinde: Deccan College
3. Gwen Robbins, Veena Mushrif, V.N. Misra, R.K. Mohanty and V.S. Shinde, Human Skeletal Remains from Balathal: a Full Report and Inventory, Man and Environment, XXXII 2007, pp. 1-25.
4. Ancient Skeletal Evidence for Leprosy in India (2000 B.C.), Gwen Robbins et al.
5. Piecing the Ahar Puzzle by Rohit Parihar
6. Encyclopedia of Prehistory: South and Southwest Asia By Peter Neal Peregrine
7. Tribal roots of Hinduism By Shiv Kumar Tiwari
8. The Rise of Civilization in India and Pakistan by Bridget Allchin
9. The skeletons have also been dated all way back to 1800 BCE

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But this was not the case before; female worship was prevalent all around the world. Recently three such artifacts were found:  in Turkey, in Golan and in Scotland.

The one in Golan, dated to 500 CE, was of Aphrodite – the Greek goddess of love. (see pictures)

“Aphrodite was the goddess of love, but also the goddess of fertility and childbirth,” Segal says. “Pregnant woman hoping for a safe birth would sacrifice to her, as would young girls hoping for love. Mainly, flowers, rather than animals, would be sacrificed to Aphrodite. The figurines we found were made in a mold in rather large numbers. They would be offered to the goddess in a temple by supplicants, or kept above one’s bed,” Segal said. [Dig unearths ancient cult figurines of Aphrodite]

According to the person who led the dig, Christians outlawed the Aphrodite cult, but it still survived since women clung to it.

While the Aphrodite figurine is just 1500 years old, the one found in Turkey is ancient, dating to 16,000 years back.

Erek said that the figurine showed that the social status of women was very important 16,000 years ago. Erek noted that the oldest fired clay god or goddess figurines unearthed in Mesopotamia, Anatolia and Near East were made in 5,000 BC. He added that experts believed that the clay was used earliest in that period, however, the goddess figurine showed that this method was older than thought. [16,000 Year-Old Mother Goddess Figurine Unearthed]

Finally, a sandstone figurine, 5000 years old, was discovered in Scotland and it is supposed to Scotland’s earliest face.

The carving is flat with a round head on top of a lozenge-shaped body. The face has heavy brows, two dots for eyes and an oblong for a nose. It is thought other scratches on top of the skull could be hair. A pair of circles on the chest are being interpreted as representing breasts, and arms have been etched at either side. It is believed a regular pattern of crossed markings on the reverse could suggest the fabric of the woman’s clothing.[Scotland's 'earliest face' found]

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1. Where do Nairs come from? Maddy does a literature survey and “To summarize, the Nayars have been considered a derivative of local people with invading Aryans, have been wandering Scythins who settled down, the Nagas and so on. No one theory holds forte, though from all the above, the Scythian link seems to be the near fetched one”
2. In a recent article in the Wall Street Journal, Paul Beckett wondered why Indians were not contributing to charity like Americans. He also used the derogatory term “Hindu rate of growth” to which Sarvesh Tiwari responds, “Here we shall share some random thoughts from the historical perspectives on Hindu outlook to economy and charity, and try showing how, there is continuity even today, although latent, of the same outlook prevailing among the more traditional Hindu shreShThins of our age.”
3. The effort to set up a Sanskrit University in Karnataka is facing considerable opposition. Sandeep B says, “Sanskrit is what gives identity to the Indian civilisation as we know it. From Valmiki to Kalidas, every major Sanskrit literary work spoke of this identity in its own way.”
4. History and Mythology, a blog about Amar Chitra Katha, has a post about Chandragupta II: “He is almost certainly the King Chandra eulogized in the Sanskrit inscription on iron pillar in the Quwat al-Islam mosque in New Delhi’s Qutub Minar campus, which dates back to 4th century.”
5. “Located near the city of Jogjakarta on the island of Java, it’s a stunning remnant of the days when the Dharmic religions were politically ascendant in the islands. It was commissioned and built between 800 and 900 CE by the local monarchs so that devotees need not travel all the way to India for spiritual pilgrimage.” Usha Alexander writes about the Borobudur stupa.
6. “In 1193 CE, Nalanda was put to a brutal and decisive end by Bakhtiyar Khilji, a Turkish Muslim invader on his way to conquer Bengal. He looted and burned the monastery, and beheaded or burned alive perhaps thousands of monks,” writes Namit Arora on his post on Nalanda.
7. Feanor has translated Afanasii Nikitin’s fifteenth century memoirs of his travel to India. Nikitin was a merchant from the Mongol areas of Russia. He had heard that horses were in demand in India and spent few years in Deccan.
8. Hari, based on Vaasanthi’s Cut-outs, Caste and Cine Stars, looks at the life of MG Ramachandran (1917-1987), “one of the most important figures of Tamil politics, who, with help from other prominent leaders of the Dravida Munnetra Kazhagam (DMK), including the crafty script writer Karunanidhi, seamlessly moved between cinema and politics as if the two were one.”

See Also: Previous Carnivals

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Some time in the 70s, archaeologists found two types of coins issued by him. One set was Greek silver coins depicting Zeus and Dionysos. He also issued bronze and silver coins, square or rectangular in shape, which portryated Indian gods like Vishnu, Shiva, Vasudeva, Buddha and Balarama. On these coins were written, in Brahmi or Kharoshthi, that the money belonged to Rajane Agathuklayasa.

“These square coins, dating back to 180- BC, with Krishna on one side and Balram on the other, were unearthed recently in Al Khanoun in Afghanistan and are the earliest proof that Krishna was venerated as a god, and that the worship had spread beyond the Mathura region,” says T K V Rajan, archaeologist and founder-director, Indian Science Monitor, who is holding a five-day exhibition, In search of Lord Krishna,’ in the city from Saturday. [New finds take archaeologists closer to Krishna-Chennai-Cities-The Times of India]

References:

1. Alexander the Great and Bactria By Frank Lee Holt
2. Iconography of Balarama By N.P. Joshi

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3. Monotheism did not happen instantly. (contd.)

Still the Israelites practiced polytheism,worshiping not just Yahweh, but also the fertility goddess Asherah and the Canaanite God Baal, though they were not supposed to. Whenever a major calamity fell on the Israelites, like the Assyrian invasion in 722 B.C.E and the Babylonian invasion followed by the destruction of the First Temple in 586 B.C.E it was blamed on polytheism.

Israelites were reminded that they had broke the covenant with God and hence were incurring his wrath. Still this was not taken seriously till the time the Babylonians exiled the Caananites. It was during this exile that one of the scribes of that era, known as “P”, took all the previous revisions and created the present version of the Bible. The documentary suggests that the Abraham story was created then, by this scribe, to enforce the concept of the covenant. The scribe lived in Babylon and Abraham was placed in the nearby Ur; Abraham’s goal was to reach the promised land, so was the dream of the exiles.

It was also during the exile that the observances like sabbath were emphasized. Israelites learned to pray in groups and to worship without a temple, king or priests. This was the formation of modern Judaism.

4. Archaeology disproves other events as well

Following the Exodus, as per the Bible, Joshua takes the Israelites into Canaan through a military conquest. Archaeology has found evidence of destruction in various settlements which seem to agree with the Bible. But on dating the sites, it was found to happen much before Exodus and among the 31 sites listed by the Bible, just a few showed signs of war.

Similarly there is no evidence of the First Temple as well which made Ahmed Qurei, the Palestinian Authority official leading all peace talks with Israel to provocatively say that it was a Jewish invention. The problem is that the First temple lies below the third holiest site in Islam which makes archaeology impossible. The Bible has a detailed description of the temple and in fact there is a temple which matches this description at Ain Dara, in modern-day Syria.

Sometimes there is a kernel of truth in myths. But as we go back in time it becomes difficult to find even this kernel. The documentary says that, “Genesis is, for the most part, a compilation of myths, creation stories, things like that, and to find a historical core there is very difficult.”

5. Archaeology vs Scripture

While the documentary suggests that the concept of one God was evolved during the Babylonian exile, in fact for a brief period in Egypt, the Pharaoh Akhenaten had this concept of One God and he ruled before the time frame suggested for the Exodus? Is it possible that the small number of people who fled Egypt carried with them the seeds of this story? This possibility was not raised in the documentary.

While archaeology disproved many Biblical narratives, there are a few places where the text agrees, like in the case of the House of David. There was scepticism about King David, but on a victory stele dedicated by the king of Damascus, the words, “I slew mighty kings who harnessed thousands of chariots and thousands of horsemen. I killed the king of the House of David.” were found which makes David, the earliest Biblical figure to be confirmed by archaeology. He lived around 1000 B.C.E, as a petty warlord of a small chiefdom with few settlements.

Archaeology also shuts up the sceptics who claim that the entire Bible was an invention. A silver scroll with a Priestly Benediction earlier then the Dead Sea Scrolls by 400 years have been found. And those scrolls contain the word – Yahweh.

While this program enraged certain believers – for using government funding to prove there was no God – there is consensus, with some quibbles, that this program was a fairly accurate summary of a century of Biblical Studies.

Finally

We want to make the Bible history. Many people think it has to be history or nothing. But there is no word for history in the Hebrew Bible. In other words, what did the biblical writers think they were doing? Writing objective history? No. That’s a modern discipline. They were telling stories. They wanted you to know what these purported events mean.

Too often in modern western thinking we see things in terms of black and white, history or fiction, with nothing in between. But there are other ways of understanding how people have recorded events of their past. There’s something called mnemohistory, or memory history, that I find particularly useful in thinking about biblical materials. It’s not like the history that individuals may have of their own families, which tends to survive only a generation or two. Rather, it’s a kind of collective cultural memory.

Update (Dec 9): DIY Scholar has a list of online resources which will enhance the understanding of this period.

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The Exodus, the most repeated story in the Hebrew Bible immortalized by Charlton Heston, suggests that about six hundred thousand men and their families escaped Egypt and reached the promised land. A century of archaeological work has found no such evidence but has found that during the time of the Exodus, dated between the Merneptah Stele (1275 B.C.E) and the Zayit Stone (1208 B.C.E), the promised land, Canaan, had just 25 settlements with 3000 – 5000 inhabitants.

Does this mean that the story of Exodus is pure mythology.? The documentary says it is possible that a few people escaped from Egypt, but they were not Israelites, but Canaanite slaves whose story survived as poetry and was transcribed after 1000 B.C.E.

This deconstruction of the Exodus was not the primary goal of the documentary, but just a causality while finding the origins of the Israelites and their concept of one God in a polytheistic world. In this journey which combines Bible and archaeology, many such articles of faith were demolished much to the angst of certain believers who called for withdrawing government funding for PBS.

Many Biblical scholars commented that there was nothing new in the program and it just summarized a century of scholarship, but for the lay person who is interested in the confluence of history, archaeology and religion, there was much to learn.

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Scholars have long believed that only after people learned to farm and live in settled communities did they have the time, organization and resources to construct temples and support complicated social structures. But Schmidt argues it was the other way around: the extensive, coordinated effort to build the monoliths literally laid the groundwork for the development of complex societies. The immensity of the undertaking at Gobekli Tepe reinforces that view[Gobekli Tepe: The World's First Temple? | varnam]

Agriculture was not established in the Levant when the Natufians lived there, but they still erected rudimentary structures to inhabit. Traces in the soil of the remains of mice and sparrows — animals that exist most commonly in places of human settlement — point to a significant population boom in the Natufian period. They may not have had seasonal harvests, but the people of this time lived in a complex and perhaps even flourishing society.[12,000-Year-Old Shaman Unearthed in Israel - TIME]

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(The Unicorn Seal)

Gobekli Tepe was first examined–and dismissed–by University of Chicago and Istanbul University anthropologists in the 1960s. As part of a sweeping survey of the region, they visited the hill, saw some broken slabs of limestone and assumed the mound was nothing more than an abandoned medieval cemetery. In 1994, Schmidt was working on his own survey of prehistoric sites in the region. After reading a brief mention of the stone-littered hilltop in the University of Chicago researchers’ report, he decided to go there himself. From the moment he first saw it, he knew the place was extraordinary.[Gobekli Tepe: The World's First Temple? | History & Archaeology | Smithsonian Magazine]

On the contrary, this proved to be one of the most valuable archaeological discoveries ever made in India. Till then it was believed that the oldest cities in India dated to 700 BCE, but later work in Harappa pushed the antiquity of Indian civilization much farther in time and now we know that the Indus civilization peaked around 2500 BCE.

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The urns were excavated by a team of researchers led by B. Ramesh, Director of the Research Centre at Sree Sankara College in Kalady. “Three types of earthen urn burials and some pots were found in a single day’s excavation. Due to heavy downpour, the contents were severely affected. The biggest urn is 4.5 feet high and 2.75 ft in diameter,” Dr. Ramesh said.

He said that its lower half had a height of 2.75 ft. The height of the upper half cannot be ascertained due to the damage that has occurred to it over the years. This was found 2.5 feet beneath the surface. It is a handmade red-and-black ware having a shape similar to that of an egg, with an ovoid lid. A prominent rim is seen on the middle part that joins the two halves.

The second urn (a medium-sized) was 3 ft high and has an inner diameter of 1.5 ft. It was situated on the northeast side of the main urn and three feet beneath the ground level. It also has a lid similar to the big one. But the bottom portion is a flattened one.

The third urn, smaller in size, also was 2.75 ft away from the main urn. Small earthen plates in broken conditions are also seen near the urns. Dr. Ramesh said the research team had conducted similar excavations near the present site on the banks of the Periyar. The team had found tools of varying sizes and shapes belonging to the Neolithic period. Various black and red pots and pot shreds were also retrieved.

The research team is now trying to identify more sites in the area that bear the relics of ancient culture and civilisations. They have also started a project to collect evidence that mark the presence of such age-old remains dating back to the Neolithic and Megalithic periods.

Archaeologists say the burial urns found in Kalady indicate that a civilised society lived there more than 2,500 years ago and the excavation also reflects the typical south Indian megalithic culture. [Burial urns of Megalithic period excavated]

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‘These are the facts. In Southern India, millets were being cultivated as old as 3000 BC to 2500 BC, while rice came into existence only by 500 BC. and in North India, millet cultivation was even there before it made an entry in South India” said Fuller. Weber added, “There have been sites in Gujarat, India, and even a few Harappan sites, which have been primarily millet-dominant.”

Weber says that since millets were more nutritious and were even drought- resistant, perhaps more and more people started cultivating them before anything else. “In India, China and South Africa, millets were the staple diet. And surprisingly, the so very Indian millets like ragi, jowar and bajra actually come from South Africa.”

“The British started researching with rice and wheat and even today, organisations like the UN and FAO concentrate on that. This may have been because rice and wheat are bigger grains and easier to identify, whereas millets were smaller and more time-consuming to find,” they opined. [Millets older than wheat, rice: Archaeologists]

Tags: Indian History Harappa Archaeology Ancient History

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