King Agathocles's Coins

(Balarama depicted on a 1st century BCE Maues coin. via wikipedia)

Between 190 and 180 BCE, towards the end of the Mauryan empire, there lived a king named Agathocles near Ai-Khanoum, in the Kunduz area of Afghanistan. There are no cities, monuments or accounts about him and he would have remained unknown if not for one thing – coins.

Some time in the 70s, archaeologists found two types of coins issued by him. One set was Greek silver coins depicting Zeus and Dionysos. He also issued bronze and silver coins, square or rectangular in shape, which portryated Indian gods like Vishnu, Shiva, Vasudeva, Buddha and Balarama. On these coins were written, in Brahmi or Kharoshthi, that the money belonged to Rajane Agathuklayasa.

“These square coins, dating back to 180- BC, with Krishna on one side and Balram on the other, were unearthed recently in Al Khanoun in Afghanistan and are the earliest proof that Krishna was venerated as a god, and that the worship had spread beyond the Mathura region,” says T K V Rajan, archaeologist and founder-director, Indian Science Monitor, who is holding a five-day exhibition, In search of Lord Krishna,’ in the city from Saturday. [New finds take archaeologists closer to Krishna-Chennai-Cities-The Times of India]

The images show Vasudeva carrying a chakra and sankha on one side and Balarama carrying a gada (club) and hala (plough) and are some of the earliest coins depicting Krishna and Balarama. But these are not recent discoveries as mentioned in Times of India; a paper on it (Narain, A.K. “Two Hindu Divinities on the Coins of Agathocles from Ai-Khanum”, Journal of Numismatic Society of India) was published in 1973.

References:

Alexander the Great and Bactria By Frank Lee Holt
Iconography of Balarama By N.P. Joshi

Making of the Modern World

They have not discovered audio editing yet. Each lecture begins with three minutes of silence. At the end there are ten minutes of silence. Still UCSD Prof. Matthew Herbst’s lecture series MMW4 (New Ideas/Clash of Cultures) is the best history podcast I have listened so far.
These lectures are part of the Making of the Modern World Program at the Roosevelt College.

It is designed to encourage thinking historically, comparatively, and in an interdisciplinary way about the Western and non-Western cultures studied in the course sequence. Disciplinary perspectives include those from literature, history, philosophy, anthropology, sociology, political science, and the fine arts. Students examine and interpret primary documents and artifacts from diverse eras and cultures, and enhance their understanding with information gained from secondary sources. [Roosevelt College]

While most beginners in history start with the usual Western Civilization till 1500 course, which ignores India, China and the Muslim world, the MMW series is quite comprehensive. This particular one, going on in the Fall session, examines the world from 1200 to 1750 covering the Mongols, Mamluks, Mughal Empire, Ottomans, Saffavids, the Western explorers and China.
His lecture on the Mughal Empire would give a heart attack to some “eminent” Indian historians. After talking about Akbar, he contrasts him with Aurangzeb and explains how he destroyed the temple at Varanasi and built a mosque in place. Following this he explains the rise of Shivaji.
But that is not why MMW4 is great. His style of teaching history is exceptional. He does not read out the text book, but tells it like a story. At each point, he asks questions like why is this important or why a certain decision was taken instead of another? As you think, various patterns emerge and expands your mind.
The course is going on right now in San Diego and it is available for download or listening online. The UCSD folks have not discovered storage unlike the UC Berkeley folks and so the course will be deleted as soon as the Fall quarter ends. (mid December).

Lost & Found: Palm Leaf Manuscript penned by Swati Tirunal

Rare text of Swathi Thirunal found

The text, ‘Sandupuruvarnanam,’ describing the unique feature of erstwhile royal state of Travancore, was recently traced by manuscript researchers at Manoormadam Kottaram in Mavelikkara in Alappuzha district.
Out of the 57 palm leaves of this text penned by Swathi Thirunal in Malayalam script, 31 have been found among a bundle of manuscripts in a box at Manoormadam, Assistant Co-ordinator of Manuscripts Post-survey Programme, P L Shaji told PTI.
From the inscriptions on the text, it could be learnt that they were written in AD 1839, he said.

Megalithic Burrial Urns in Kerala

While the Harappans were known to burry the dead, in South India, there was this custom of burrying the dead in urns. In the past few years there were discoveries of burrial urns in various places in Tamil Nadu. Burrial urns, 2800 years old were found in Adichanallur with the urns having inscriptions in Tamil-Brahmi. Later urns dating from 3rd century BCE to 3rd century AD were found in Palani. This practice of burrying people in urns was common in ancient Greece as well as in Sri Lanka and Southeast Asia.

Now three types of burrial urns, believed to date back to between 6th century BCE and 2nd century AD have been found in Kaladi (Adi Shankara’s birth place) in Kerala.

The urns were excavated by a team of researchers led by B. Ramesh, Director of the Research Centre at Sree Sankara College in Kalady. “Three types of earthen urn burials and some pots were found in a single day’s excavation. Due to heavy downpour, the contents were severely affected. The biggest urn is 4.5 feet high and 2.75 ft in diameter,” Dr. Ramesh said.

He said that its lower half had a height of 2.75 ft. The height of the upper half cannot be ascertained due to the damage that has occurred to it over the years. This was found 2.5 feet beneath the surface. It is a handmade red-and-black ware having a shape similar to that of an egg, with an ovoid lid. A prominent rim is seen on the middle part that joins the two halves.

The second urn (a medium-sized) was 3 ft high and has an inner diameter of 1.5 ft. It was situated on the northeast side of the main urn and three feet beneath the ground level. It also has a lid similar to the big one. But the bottom portion is a flattened one.

The third urn, smaller in size, also was 2.75 ft away from the main urn. Small earthen plates in broken conditions are also seen near the urns. Dr. Ramesh said the research team had conducted similar excavations near the present site on the banks of the Periyar. The team had found tools of varying sizes and shapes belonging to the Neolithic period. Various black and red pots and pot shreds were also retrieved.

The research team is now trying to identify more sites in the area that bear the relics of ancient culture and civilisations. They have also started a project to collect evidence that mark the presence of such age-old remains dating back to the Neolithic and Megalithic periods.

Archaeologists say the burial urns found in Kalady indicate that a civilised society lived there more than 2,500 years ago and the excavation also reflects the typical south Indian megalithic culture. [Burial urns of Megalithic period excavated]

Hunting for Muziris – III

The BBC has an article on the theory that the town of Pattanam in Kerala could be the location of the ancient port of Muziris.

What is known, from a 1st Century document, is that the harbour was “exceptionally important for trade.”
Clues to its location are provided in ancient Indian texts. Professor Rajan Gerta, from Mahatma Gandhi University in Kerala, said that there are many references to “ships coming with gold, and going back with ‘black gold'” – pepper.
“These ships went back with a whole lot of pepper and various aromatic spices, collected from the forests,” he added. Merchants from a number of different cultures are believed to have operated in the port, and there are numerous Indian finds from the time as well as Roman ones.
In 1983, a large hoard of Roman coins was found at a site around six miles from Pattanam. However, even if Muziris has been found, one mystery remains – how it disappeared so completely in the first place.
Dr Tomba said that it has always been presumed that the flow of the trade between Rome and India lasted between the 1st Century BC through to the end of the 1st Century AD, but that there is growing evidence that this trade continued much longer, into the 6th and early 7th Century – although not necessarily continually. [Search for India’s ancient city via email from Srijith]

There is no new information in this article. Dr. Shajan has been in the news for suggesting the location of Muziris and has been covered in varnam here and here. Dr. Shajan and V. Selvakumar have a 47 page presentation on the new evidence on which they have formed this conclusion.
Note that the map shows the location of the Cheraman Perumal Masjid, which according to myth, was built by a Kerala king who converted to Islam.
(Image via Dr. Shajan)

Kerala's Jewish History

There are various theories on Kerala’s relation with the Jews. According to oral tradition Jews established trading contacts with Kerala during the time of Solomon. There are other traditions which claim that Jews came to Kerala during the time of King Nebuchadnezar of Babylon in 500 BC, the time of Buddha. According to Romila Thapar in her book Early India, the Jews came to India in the tenth and eleventh century AD.

The Jews of Cochin say that they came to Cranganore (south-west coast of India) after the destruction of the Temple in 70 C.E. They had, in effect, their own principality for many centuries until a chieftainship dispute broke out between two brothers in the 15th century. The dispute led neighboring princes to dispossess them. In 1524, the Moors, backed by the ruler of Calicut (today called Kozhikode) attacked the Jews of Cranganore on the pretext that they were “tampering” with the pepper trade. Most Jews fled to Cochin and went under the protection of the Hindu Raja there. He granted them a site for their own town that later acquired the name “Jew Town” (by which it is still known).
Unfortunately for the Jews of Cochin, the Portuguese occupied Cochin in this same period and indulged in persecution of the Jews until the Dutch displaced them in 1660. The Dutch Protestants were tolerant and the Jews prospered. In 1795 Cochin passed into the British sphere of influence. In the 19th century, Cochin Jews lived in the towns of Cochin, Ernakulam and Parur. Today most of Cochin’s Jews have emigrated (principally to Israel).[The Virtual Jewish History Tour]

Recently a reunion was held in the town of Chendamangalam by about 100 Jews to bless a synagonue built in 1614.

Among the ancient graves outside the synagogue, stand a tombstone which dates from 1264, making it the oldest Hebrew inscription found in India. The oldest such document is regarding a wedding that took place in the synagogue in 1812. [Kerala showcases its Jewish history, treasures]

Quiz – I

Question: Who wrote ‘Om Jai Jagdish Hare’?
Hint: He also wrote the first Hindi Novel in 1888
Answer: is here.

Raja Ravi Varma's Lithographs

Raja Ravi Varma (1848-1906)

Raja Ravi Varma lived for a while in Maharashtra and painted many Maharashtrian women. He also ran a press in the town of Malavli. Two Italian curators Enrico Castelli and Giovanni Aprille visited the press few years back and found it in very bad condition.

“When we visited the press, we found rare paintings infested by moth and the owner was planning to sell it off. Even the Archaeological Survey of India did not want to do anything. So we decided to restore them,’’ says Castelli, who owns the Tamburo Parlante museum of African heritage. [Stoned for posterity]

These lithographs (engraving on stone), can be seen in at the exhibition titled Divine Lithography, organised at the Indira Gandhi National Centre for Culture and Arts in Delhi. The exhibition is also traveling to Trivandrum and Pune.

Recreating an ancient trade route

According to Romila Thapar[3], the trade via the maritime route between the west coast of India and west Asia go back to the third millennium B.C. At that time the Egyptian civilization was in existence and Indus Valley was in its early stages. Once the trade route was established, there was continuous Indian presence in west Asia. This was the predecessor of the trade relations with Rome in the first millennium B.C and Africa in the first millennium A.D.
Georg Feuerstein et al[2] writes about cuneiform texts mentioning historical a historical place called Magan (or Makan) which according to some scholars could be Sudan or Ethiopia. But majority of the scholars think that Magan is present day Oman. Copper was found there as early as the fifth millennium B.C and and Omanis were wealthy from copper export. Copper attracted the merchants from the Indus valley and an inscription in Harappan script was found at Ras al-Junayz.
Now some researchers are traveling along that bronze age trade route, on a boat, similar to the one used by people four millennia back.

The 40-foot Magan, named after an ancient name for Oman, is made of reeds formed into bundles, lashed together with rope made from date palm fibers and covered with a woven mat coated with black bitumen or tar to make it waterproof. The vessel will be powered by a square-rigged sail made of tightly woven wool and maneuvered using two teak steering oars.
The plan is to leave Sur in Oman on Wednesday, taking advantage of the last of the southwest monsoon winds and favorable currents, and sail east 590 miles to the historic port of Mandvi in Gujarat, India, a journey that could take up to three weeks.[Bronze Age-style reed boat to sail from Oman to India]

This is going to be one hell of a trip since the boat is not covered and the sails have to be adjusted constantly. The crazy people who are doing this, all eight of them want to know how life was back then, how boats were built and ancient navigation techniques. To add authenticity, they have cargo similar to the ancient ones and the menu consists of a typical bronze age meal.

Even maneuvering aboard will be hard, since crew members will be walking on cargo piled up in the bottom. The cargo is meant to be representative of trade goods of the period: copper ingots for making the bronze that gave the age its name, blocks of fine black diorite stone for carving, turtle and marine shells, pearls, frankincense, carved soapstone vessels, dates and date products, fish oil and sharkskin – an ancient sandpaper.
The crew consists of Vosmer and the navigator, both Americans; a sailing master from Australia; two Omani seamen; two Italian graduate students; and an Indian archaeologist. They will have a Bronze Age diet of dates, honey, legumes, dried fish, bread and water, but there will also be some modern munchies.

But unlike the bronze age travellers, Magan will have a GPS, navigation lights, emergence beacon and life jackets, and also an Indian naval vessel will be following it.
Update (Sept 8, 2005): The boat sinks
Update 2(Sept 11, 2005): There is going to be another boat (via Secular-Right India)

The myth of Cheraman Perumal's conversion

Recently, The President of India, Dr. A P J Abdul Kalam visited the Cheraman Juma Musjid in Kodungallur (ancient Muziris) in Kerala. This mosque, believed to have been built by Malik bin Dinar in 629 AD, is considered to be the oldest mosque in India. If this date is accurate, then this mosque was established much before the time of Adi Shankara (if we go by the dates ascribed by the Sringeri Peetam) and around the same time Huen Tsang was in India. This mosque has quite a history

As the tradition goes, a Chera king, Cheramanperumal of Kodungallure, left for Makkah, embraced Islam, and accepted the name Thajudeen. He married the sister of then King of Jeddah. On his return trip, accompanied by many Islamic religious leaders, led by Malik-ibn-Dinar (RA), he fell sick and passed away. But he had given introductory letters for the team to proceed to ‘Musiris’ (Kodungallur, the Chera capital. The visitors came to Musiris and handed over the latter to the reigning king, who treated the guests with all respect and extended facilities to establish their faith in the land. The king also organised help for the artisans to build the first Mosque at Kodungallur, by converting Arathali temple into a Juma-Masjid. It was build in 629 A.C., and the area around it had been ear-marked for the team’s settlement.[Cheraman Juma Masjid A Secular Heritage]

This story seems to be a myth propagated in the book Keralolpathi (The origin of Kerala) and repeated many times over. None of the reputed history books[1] mention this story, even the ones by eminent historians[3]. According to Sreedhara Menon[9]

The Cheraman legend is not corroborated by any contemporary record or evidence. None of the early or medieval travelers who visited Kerala has referred to it in their records. Thus Sulaiman, Al Biruni, Benjamin of Tuleda, Al Kazwini, Marco Polo, Friar Odoric, Friar Jordanus, Ibn Babuta, Abdur Razzak, Nicolo-Conti – none of these travelers speaks of the story of the Cheraman’s alleged conversion to Islam.

A mention of the Cheraman Perumal legend appeared in the 16th century book Tuhafat-ul Mujahidin by Shaik Zainuddin, but he too did not believe in its historical authenticity. But later cut and paste historians seem to have forgot to add his disclaimer.
Sreedhara Menon also authoritatively states that Kerala never had a king called Cheraman Perumal and quotes Dr. Herman Gundert, the German who composed the first Malayalam-English dictionary and the grandfather of Herman Hesse for this. But there seems to have been a Cheraman Perumal, whose history is overlaid by legend. According to Saiva tradition, he had an association with a Sundaramurti, the last of the three hymnists of Devaram. This Cheraman Perumal vanished in 825 A.D, about 200 years after Muhammed thus confirming that all that Mecca trip was a fanciful legend.[10]
Update (Jan 1, 2009): Maddy has detailed post about this episode

Footnotes:

[1] Picture of the old mosque and the renovated one
[2] India Archaeology Messages 2112, 2123